On Sunday, on a clear, crisp, frosty morning here in Dunbar, with a biting south westerly nipping at our faces, my wife and I went for a walk in the country. We parked at Oswald Dean – locally know as Oasie Dean – and walked up towards Doon Hill (good photos) where there is an important archaeological site near the summit. We walked towards the historic Spott House before going up the edge of a field at the foot of Doon Hill. On the way back down towards Spott Farm, there are views across to the sea and the Bass Rock. I took the photo below to show the winter bushes, the farm and the sea.
On the way back, we passed fields of newly emergent spring wheat which has a striking colour at this time of year and the colour is enhanced by the strong winter sun. I also like the defined lines of the winter crop.
Our route back to the car took us down Starvation Brae, the origins of which, apart from brae meaning hill in Scots, I have yet to discover. The strong December sun was in our back and, rounding one of the corners of the brae, my shadow lengthened considerably, giving an almost surreal aspect to the photo below.
At the foot of the brae lies the village of Spott (good photos), although this website contains a historical error, as it claims that Marion Lillie who was deemed a witch, was burnt to death near the village. A local historian has discovered that she was buried in Spott and therefore could not have been burned as a witch. One of the features of Spott village – it is more of a hamlet than a village nowadays – is Spott Kirk and the photos below show the kirk and what I saw as interesting shadows next to the grave stones.
This is the last day of December and of 2014. It is, in South East of Scotland parlance, Auld Year’s Day and the New Year will start at the end of Auld Year’s Night. There is also the Scots word Hogmanay which is generally pronounced “hog” at the beginning in the east of Scotland but “hug” in the west of Scotland. Traditionally, Auld Year’s Night was the winter festival in Scotland, with many people (e.g. in the late 1950s) still working on Xmas Day. On my poetry calendar, there is an excerpt from In Memoriam by Alfred, Lord Tennyson and the 2nd verse begins with the familiar “Ring out the old, ring in the new”. This section of the very long poem has some what might be seen as utopian ideals e.g. “Ring out the feud of rich and poor,/Ring in redress to all mankind” and this, of course, remains an ideal today. Here in Scotland, people will ask each other “What are you doing for the bells?” and this relates to how, where and with whom people are going to bring in the New Year. “The bells” are thought to relate not to church bells but to the town house bell being rung at midnight. The Scottish New Year is emphatically linked to having a good time and to drinking alcohol, and tradition has it that the New Year should be brought in by toasting friends with a malt whisky e.g. Bowmore and this is often the only time that some people will drink whisky. At the time of writing, it is already New Year’s Day in New Zealand and in half an hour, it will be a new year in Australia. To everyone wherever you are, I wish you a Guid New Year and love, luck and laughter for 2015 and beyond.
Tags: archaelogy, Auld Year's Night, Bass Rock, Bowmore, countryside, Doon Hill, history, In Memoriam, malt whisky, New Year, Oswald Dean, photography, poetry, sea, Spott, Spott Kirk, Starvation Brae, The Bells, walking, witches